Video : Raja Raja Chola’s Samadhi left in Ruins

In the village of Udayalur, half submerged in a field behind a farmer’s house, lies a lingam. A flimsy pandal over the lingam, constructed with sticks and thatched leaves, is the only symbol that betrays the significance of this site. The spot is supposed to be the samadhi of Raja Raja Chola, one of the greatest Hindu kings that ever lived.

The illustrious Raja Raja Chola, is well known for his patronage of the arts, his vast conquests, and his tremendous temple building campaign. The famous Brihadeesvara temple, which recently turned a thousand years old, was consecrated by Raja Raja for Mahadeva.

This dilapidated samadhi of the Chola king is not an exception. Across India, we find similar examples that showcase the modern Hindu’s insouciant attitude towards the pitiful condition of historical structures that preserve the memory of our ancestors’ heroism and sacrifices.

The samadhi mandirs of Baji Rao, Hemu, and many others suffer from the same indifference. The cruel twist in this story is the ridiculous deification by modern Hindus of personalities who have been dedicated to the destruction of Hindus. Sonia Gandhi and Mayawati, both have opulent temples dedicated to them by their sycophantic followers. Then there are the temples devoted to the Tendulkars, Bacchans, and Kushboos of our country. In this age of Kali, the bull of morality stands on one leg. And so, the memory of the great Chola is relegated to such an ignoble fate.

Below part of Raja Raja Chola’s Legacy

1000 years ago, Raja Raja Chola did exactly that. Going down in the history of India as one of the greatest kings, he expanded the Chola kingdom over the whole of South India, Kalinga and Sri Lanka, his reign is considered the golden period of the Chola Dynasty. To commemorate the great achievements of his kingdom, he set out to leave behind a mark of his kingdom’s supremacy, something that told generations to come what a mighty and great dynasty ruled over the land. The culmination of that thought was the Brihadeeswara Temple dedicated to Lord Shiva at the then capital of the Chola kingdom, Thanjav

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Puli Thevar : The Ultimate Rebel Warrior

Long before Mangal Pandey who ignited the revolt of 1857, there was another Hindu , born in the land of the Raja Raja Cholan, who was the scourge of the enemies of Dharma. His name was Puli Thevar. The name Puli in Tamil means a Tiger, and this brave devotee of Mahadeva was one who lived to his name. Unmatched in skill of warfare, understanding of politics and full of fire this man was born to be a rebel. Not a rebel without cause, rather a rebel against Adharma.

Puli Thevar was born in the martial community of Hindu Marvars . After defeating a coalition of Islamists(the soldiers of the nawab of Arkot)-British forces, he was taken as a prisoner by deceit while on his way to the Sankaran Kovil temple. He was taken through the town streets, in a procession, by the muslim soldiers to shame him and left him alone in the sacred sanctum of the temple before they could take him to the courts for dispensing justice to the man who brought the mercenaries of Adharma to their knees.

What happened after is nothing less that divine intervention. Puli Thevar started singing hymns in praise of Mahadeva and all of sudden the sound of the cracking of handcuffs were heard by the soldiers camping outside the temple. Disturbed by the sounds the soldiers rushed inside the temple to see what happened, only to see broken handcuffs and chains with Puli Thevar nowhere in sight and never to be seen again by any mortal. Some say he was taken by the Lord himself to his abode……

Not being a man who would give up or prostrate in front of the British their Muslim lackeys, Puli Thevar was thoroughly maligned by the British historians as a man who never kept his word and was deceitful to the core. While these events occurred in late 1760, the truth of the events was never fully told by the Marxist historians of secular India. Therefore I shall try and tell the tale of the heroic exploits of this man who very few Hindus outside of Southern India have ever heard about.

Seeds of this rebellion were in 1736 when the Muslim Nawab of Arcot, Mohammed Aley, annexed the Hindu kingdom of Madura in present day Tamil Nadu. The Hindu Poligars (Chieftans and vassals to the king), being the descendants of the Cholas and Pandyas, were in no mood to accept the lordship of a usurper and Adharmika refused to compromise with him or pay taxes of homage to him.

Over the next  twenty years s confederation of seventy seven Poligars belonging to the Marvar community joint hands to defy the dictate of the usurper Mohammed Aley. The Poligars who lived in the vicinity of their hill fortress surrounded by forests and armed with ammunition, guns and traditional Hindu weapons attacked Mohammed’s forces at will defying him at each opportunity.

Scared of the might and defiance of the Hindu Poligars Mohammed the Nawab decided to find shelter in the British camp and beg them for help. The British eyeing an opportunity to grab Hindu lands that lay between Trichinapally and Cape Comorin decided to take nawab under their wing. This was a mistake that both the British and their lackey the nawab would go on to regret.

The British sent a large army commanded by Colonel Heron to assist their muslim vassal, Mohammed. On reaching the Poligar country this army started acting like street thugs, looting ordinary village folks, burning homes and even devastating the Hindu temples and shrines. Continuing his march forward Heron managed to used his skills of deceit to fight the Polingars into submission. The strongest Polingar was the Kattabomman of Panjalakurichi. He too surrendered and as he did not pay the full sum demanded by the British as tribute, he surrendered some of his close male relatives as collateral.

Assuming their victory was complete the British, under Heron, decided to head back to their base. However on their way back home Heron came up with an idea and the idea was to seek the submission of a minor Poligar of Nelkattumseval, his name was Puli Thevar. While the owner of a very small estate his influence amongst the Western Polingars was immense due to the fame of his abilities as an able administrator and considerable warrior.

 

What followed after this idea were a series of attacks, sieges and battles.

 

The First Siege: Nelkattumseval 1755 CE

No sooner had Puli Thevar refused the British demand for the payment of fief as an acceptance of their lordship over him, they launched an attack on Thevar. Puli Thevar’s informant in the British camp, the interpreter of Heron, sent him news that the British were short on supplies and did not have much heavy artillery. Hearing this Thevar decided to hold the British attack further.

Although Heron ordered a massive bombardment on Puli Thevar’s fort his forces couldn’t make much progress due to the thick walls of the fort. Forced to acknowledge that he couldn’t raid the fort, Heron  sent a message to the Puli asking for a paltry sum of rupees twenty thousand to be paid. However Puli who by now understood the British game replied thus

“ My estate does not have that much income….. besides  I know the value of  money and don’t expect me to pay you even a single rupee”

After facing such a humiliating defeat at the hands of the brave Marvar, the British ducked tail and retreated. However this defeat of the British ignited a fire of rebellion that would make the foreigners pay a very heavy price before it went out in a blaze of glory in 1763. The Polingars emboldened by their fellow Hindu’s victory soon joined hands against the British and started an all out revolt under the able leadership of Puli Thevar.

After the retreat of Heron was complete, Thevar gathered his Marwars and let them loose to seize the entire countryside. The Marwars who were the ablest of warriors, famed for their ferocity in war and predatory warfare started ambushing and looting the British units burning down the villages that had supported the British in their war effort and overran the entire countryside.

The Second Battle:  Kalakadu, 1755 CE

Understanding fully well that the British would not back down and would come back to attack his people again, Puli Thevar sent one of his generals to Travancore to win over the support of Maharajadhiraj Marathanda Varma who was the regent of Travancore. The general managed to convince His Majesty to support the Polingar confederacy lead by Puli Thevar and returned back with 4000 troops.

These troops were then added to his existing armies in order to fight the forces of Mahfuz Khan, the younger brother of Mohammed Aley and a British appointed governor of Madura. While Mahfuz Khan had a well equipped army, owing to the reinforcements received by the British , they were no match for Thevar’s much smaller army’s bravery or morale. These early victories boosted the morale of Thevar and he besieged the fort at Kalakadu. In order to end this siege Mahfuz Khan sent an entire division of cavalry. It was at this critical juncture that the Travancore forces had to retreat and head back home to control a major rebellion lead by Moplahs back in Travancore. With a large chunk of his men lost, Thevar knew that this battle was lost and so he retreated.

 

Second Siege of Nelkattumseval, 1755-1756 CE

Being very well aware that without the reinforcements from Travancore his army stood little chance against the gigantic cavalary of Mahfuz Khan, Thevar assembled all his troops and guns inside his fort complex at Nelkattumseval. Taking advantage of the situation the devious Khan sent his troops to devastate the Marvaras who had given him a hard time Kalakadu. The Muslim troops reestablished control of Arcot, which till then had been devastated by the Marvaras, and surrounded Puli Thevar in fort.

Thevar quickly asked his general to Mudemiah to engage Travancore once again, who by then had subdued the rebellion. The Travancore troops came out victorious, however knowing the sort of pain Puli Thevar could be Mahfuz went ahead with the siege of Thevar’s fort as he couldn’t afford to loose Puli.

Since this siege lasted quite some time Mahfuz’s troops ran short of supplies and begged the British for more. Seizing this opportunity, Puli Thevar instructed his crack troops to attack the British convoy. They more than obliged and looted the caravans and increasing Mahfuz Khan’s misery. Mahfuz who was by now in a state of shock decided to head back to his base in Tirunelveli in order to meet payroll and supply his troops.

Now a confiden
t Thevar decided that he must launch an assault to fully obliterate his Arcot-British enemies. For this purpose he persuaded the Eastern Poligar council to join hands with him so that they could together fight their common enemies. Sadly the strongest of the Eastern Poligar ,Kattabomman, still had his relatives as captives under the Nawab. Out of fear for loosing his loved ones he decided to opt out of this council, despite wanting to join hands with Puli Thevar. However all the Madura Poligars joined hands with Puli Thevar and ensured troops in case of a war. Thereafter Puli went on to ask the Poligars of Nattam tojoin him.

This confederacy of Polingars had a single point agenda which was to seize the ancient and strategic city of Madura, as that would be a symbolic restoration of pre-1736 order in addition to enabling them to oust the Anglo-Muslim garrisons and seize control the country south up to Cape Comorin. Their objective was to restore Hindu rule in what was once the kingdom of Madura.

British soon learnt of this preparation for war and they were alarmed by the sheer scale of ambitions of Thevar. They blamed Mahfuz’s incompetency for this dangerous situation and resolved to intervene directly. They dispatched 1000 sepoys under Yusuf Khan and also put Mafuz’s armies under Yusuf Khan’s orders.

Siege of Srivilliputtur, 1756

By the time these sepoys arrived, Puli Thevar had already started out on his victory march leading the Marwar confederate army. They had assembled in Nelkattumseval and were supposed to attack Madura in order to recapture it from the Mohammed Aley, the usurper. As they marched, they faced the fort of Srivilliputtur, which they had seize if the wished to march on to Madura.

This fort was under the lordship of one Abdul Rahim and he was confident that he could easily rout Puli Thevar and his marvars. Initially they engaged in an open battle with Thevar’s forces but found themselves to be no match for the Hindu skill and bravery and hence retreated back to their fortress. Puli Thevar had them surrounded so badly that the Arkot troops got demoralized and all of them, including Rahim Khan, fled to save their lives.

Seing this victory the rest of the Polingars appealed to Puli Thevar to change the original plan of to march from Nelkattumseval to Madura and instead seize Tirunelveli in the south and then move to Madura. Thevar agreed and this turned out to be a catastrophic decision. At that time Madura was held lightly by Arckot troops and a siege of on Madura would have passed the entire kingdom into Puli Thevar’s hands. As fate would have it Mahfuz Khan, with his strong troops in place, in Tirunelveli persuaded Kattabomman to support him in the war initiative and promised him land grants, riches, etc in return. As Kattabomman led the Eastern Poligars, war that began as a war of independence now became a civil war.

Battle of Tirunelveli, 1756

Despite the sabotage by his own Hindu brothers, The Polingars of the East, Thevar didn’t loose his resolve to meet the enemy forces in battle. Both sides had an equal number of men, totaling forty thousand, facing each other. However Mahfuz had an great advantage over the Poligars due to his superior calavry which was supported by his British masters. Not loosing hope and with the name of Mahadeva on his lips Puli Thevar and his brave twenty thousands left upon the enemy, however they were no match for the cavalry that supported Mahfuz. Had it not been for Kattabomman’s greed the Arcot troops, it would have been a funeral for Mahfuz and his troops and almost all of the entire the lands of Thamiz would have been in the hands of the Hindus. Sadly Thevar’s rank crumbled and he and his men returned back to Nelkattumseval.

After this catastrophe, Puli Thevar noticed a drop of morale among his fellow Poligars. He himself evaluated the situation and decided on a clever policy. Thevar sent out affirmations of loyalty to the Nawab and the British and even met the Tirtarappa Mudali, a fellow Hindu belonging to the Vellala community and Nawab’s new viceroy in Madura and paid him a large sum as tribute. Meanwhile, he let his Maravas loose once more to loot and devastate enemy held territories once more. When Arcot sepoys tried to control them, they looted Arcot camps as Arcot troops watched helpless. Thevar was determined that the British and the Nawab should never know any peace.

This came to the attention of Yusuf Khan, the military commander of the Mohammed Aley the Nawab’s trops. He ordered Thevar to return back to his fort at Nelkattumseva. Thevar instead met Kattabomman and rallied the Polingars again to fight the enemies of Dharma and the usurpers of Hindu lands. Puli Thevar managed to assemble ten thousand men within a short span of time proceeded towards a forest that was under Kattabomman’s protectorate and stretched to the outskirts of Tinnevelly.

Capture of Tirunelveli, 1756

Thevar being an astute militant commander decided to take this difficult route instead of a straight highway inorder to conceal the movement of his troops and to take the enemy by surprise.His plan was based in the information of a spy’z report that Mudali had camped his bulk force some twenty miles away where he anticipated Thevar;’s attack. Thevar decided to wait till nightfall before entering Tinnevelly. By dawn they had infiltrated into the town in small bands through unguarded points.

By sunrise Thevar and his men had seized the town of Tirunelveli. Mudali who had heard that he had been outwitted by Thevar, decided to assemble his troops at Palamkotta fort instead of attacking Tirunelveli. Thevar had no artillery so ordered his cavalry to encircle the fort and burn a large area around the fort to deprive them of supplies. His troops could not scale the fort walls because of gun-fire by Mudali’s troops; their only option is to wait and starve the enemy.

In the meantime Yusuf Khan who heard of the fall of Tirunelveli gathered his troops to attack Puli Thevar. On being informed of this Puli Thevar had to abandon the fort and move to Gangai Konda, north of Tirunelveli.

Thevar’s troops attacked from all sides but suffered huge losses as Yusuf Khan’s artillery took its toll on Thevar’s ranks. Thevar realised that the battle was lost and ordered a retreat. Thevar’s army split into three; the forces of Polygars under Thevar fled into the jungle, one of his generals with his horsemen went to Madura and another retreated towards Srivilliputtur.

Puli Thevar had not lost hope. He opened talks with agents of Mysore at Dindigul and offered them half a million (five lakh) rupees in exchange for military help. He also tried to persuade the corrupt officers of Mahfuz Khan to give up Cholavandan, a region through which the only road between Dindigal and Madura passed through a mountain defile. In order to tempt Mahfuz Khan to join his side, Thevar also tempted him with promise of high office in Mysore.

Thevar’s agenda was to out both the British and their underling the Nawab Mohammed Aley and restore the throne to the rightful Hindu heir of ruling dynasty of Madura. The British got a scent of his plans for the formation of a third confederacy and the dispatched a huge force under Yusuf Khan and Mudali.

A third of this force was posted in Tirunelveli and another third was aseembled in the fort of Palamkotta. Yusuf Khan’s strategy in this battle was to overwhelm Thevar into submission by excessive use of force so that the rest of the Poligars would be dissuaded to join forces with him. Yusuf sent his envoys to Puli Thevar’s camp to invite him for negotiations.

Thevar accepted the invitation and sent three hundred of his marvars to the Muslim camp in order to conduct negotiations, which failed. As result Yusuf decided to send Alagappa  to settle matters with Thevar. Yusuf Khan’s envoy offered large lands as grants to Puli Thevar if we gave an affirmative to the peace deal. Thevar was too shrewd to fall for these lies, as he was fully aware of the lying and deceit nature enshrined in the ethos of the enemy. However instead of refusing the offer outright what he did was was to send his main army to join his generals and the sent small attack teams to go and ravage the enemy territories west of Tirunelveli, intending the negotiations to fail.

Soon Thevar got what he wanted as the nawab’s men killed some of the envoys he had sent to the Arckot camp for negotiations, accusing them of stealing their horses and oxen. Thevar used this an excuse to launch a full fledged attack on the Nawab.In the meantime Mahfuz Khan ,being unscrupulous character, understoof that his existence depended on the good will of Puli Thevar so he came to Nelkettuseval with troops by the end of 1756. Several of the NAwab;s officers also revolted. However since Mahfuz Khan didn’t have the stomach for more battle he was chased away by the British after they left leaving the Nawab in charge.This was exactly the opportunity that Puli Thevar was looking for as he had completed his preparations for the siege of Madura by that time and without the British reinforcements Mohammed Aley the nawab’s forces wouldn’t be able to hold out for long.

Second Capture of Tirunelveli, 1756

Maravan History - pandaravanniyanIn early 1757, Thevar along with Mahfuz Khan and supported by many Polygars marched towards Tirunelveli for the third time at the head of an army of 10,000 men. They camped near Tirunelveli but did not attempt to capture the town. Thevar remembered well what would happen if a largely primitive force engaged with the well-equipped army which held Tirunelveli.

Instead, in an effort to seize the country-side, Thevar sent messages to Mudalis, or tax collectors, that from now on he was in charge and that they must pay tax to him.Talks were opened with the Raja of Travancore to persuade him into lending support the war efforts of the Poligar confederacy in exchange for which Thevar promised him those territories on which Raja of Travancore coveted.

Soon the troops that held Tirunelveli marched to Madura and Mahfuz Khan marched into the abandoned town. Mahfuz was so intoxicated by this success-in reality only luck-that he on his own, ordered his men to assault the nearby fort of Palamkotta; his men suffered staggering losses. The commandant of Palayamkotta enticed Kattabomman, the rank opportunist to support him in exchange for lucrative land grants.

Kattabomman’s troops routed Mahfuz’s troops who camped some distance away from the fort. After this Kattabomman retreated but Yusuf Khan came to the scene. Mahfuz Khan fled the scene to Nelkettumseval to join Thevar, who had left much earlier as he understood that plans were not working as he had envisaged.

In the summer of 1758, Puli Thevar, for the fourth time, was ready to clash with the British and Nawab. Puli Thevar was supported by Poligars of Wadagiri, Kotaltava, Naduvakurichi and Sorandai. Ettaiyapuram Poligar also joined Thevar’s confederacy and soon confederates persuaded the Polygar of Settur to join them.

Stand At Settur & Aftermath, 1759

Puli Thevar camped his troops inside the Settur fort, only 15 miles from Srivilliputtur and their joint force ravaged the enemy-held surrounding zone. Yusuf Khan besieged the Settur fort, whose Poligar lost nerve and expelled Thevar’s troops, paid a fine and surrendered.

Thevar’s troops re-grouped and they seized all enemy outposts from Nelkettumseval to Tirunelveli and massacred the garrisons they overran. This great success elated Thevar and his confederates and they attacked and captured the Uttumalai fort held by a British lackey Poligar and prepared to capture Palamkotta and Tirunelveli.

The arrival of Yusuf Khan’s troops at Srivilliputtur checked their progress. Instead of an open fight, Thevar wisely chose to strengthen the chain of posts he had captured. He also sent troops to Nelkettumseval to prepare for defense and spread out his troops around Yusuf’s army in order to harass Yusuf’s troops. Yusuf had far greater troops and soon he recaptured all the outposts seized by Thevar and then he marched and destroyed much of Poligar country by fire and sword. But even so his attempt to reduce Poligars went only slowly as Poligars retreated into their strong impregnable forts. Soon Yusuf was forced to retreat because of orders from British authorities.

In 1759, Thevar took revenge as he marched towards Palamkotta and the garrison troops came out and fought Thevar’s men. Thevar devastated his enemy’s force in open field, but retired-as he knew that it would be nearly impossible to storm a well-defended fort. The incident was an embarrassment and shock to the British. Thevar’s troops overran the countryside from Nattam to Travacore also. Enemy garrisons were safe only in their forts. They once more deputized Yusuf Khan to crush Puli Thevar. Thevar was worried that Mahfuz Khan might switch sides as he was a rank opportunist and so kept him under close watch.

Second Struggle with Yusuf Khan

The pro-British Kattabomman died and the new Kattabomman loathed them. He, as the leader of Eastern Poligars, pledged support to Puli Thevar, the undisputed leader of Western Poligars. This union was aimed to meet the threat of Yusuf Khan.

Yusuf Khan could have been driven back easily if he had to face so mighty a confederacy alone. Some Poligars were eager to collaborate with enemy. Yusuf came into Poligar country with only 1000 men but soon his army grew to 4000 with support from these fallen Hindu Poligars. Even so he was not ready.

He waited for reinforcements to come. His strategy, till he received reinforcements, was to prevent the armies of Puli Thevar and Kattabomman from joining. He sent a heavily armed force into Ettaiyapuram with this task-they were to fight and block Eastern Polygars’ troops so that he could deal with Puli Thevar and men separately.

Once fully prepared, Yusuf Khan marched on. His force captured the strategic fort of Kollarpetti and reached Tirunelveli. Mahfuz Khan requested a pardon from Yusuf Khan and a jagir for himself if he left Thevar’s camp. Yusuf Khan assured him that his demands would be met. Puli Thevar surprised an enemy army at Sorandai and massacred and looted it. Yusuf immediately sent another force to retaliate, but Thevar had left by that time. Travancore troops began incursions into lands between Cape Comorin and Kalakadu. The Maravas of Puli Thevar and his allies ravaged all of Tamil country south of Tirunelveli and Yusuf who had to deal with three enemies, appeared in dire straits.

An idiotic action by the Poligar of Wadagiri turned the tables. He had let his Maravas repeatedly plunder the territories of the Travancore Raja who was his neighbor too. The Maharaja of Travancore, angry at this policy, began to have second thoughts. Yusuf Khan exploited this by opening talks with the Raja of Travancore. This talk was to have fatal consequences. The Raja of Travancore agreed to side with Yusuf, if he left the Poligar confederacy. The Raja sent a large force of musketeers to join with Yusuf’s troops-altogether 20,000 men marched towards the fort of Wadagiri, and Polygar had to escape as he could not withstand them for more than a day.

The Polygar of Wadagiri took refuge with Puli Thevar at Nelkattumseval. Puli Thevar himself was worried as the most powerful Western Polygar-Wadagiri Polygar was finished. He learnt that the French had sent a letter to Mahfuz Khan which stated that soon the English would be finished and that Mahfuz would be crowned as Nawab after the present Nawab, an English puppet, was ousted. Thevar exploited this situation.

He sent a message to Travancore Raja about this letter and argued that since the French will win in the end, what would Travancore gain if they allied with the English, whose man was Yusuf? Thevar offered that if Travancore Raja side with them, he would let Raja have those parts of Tirunelveil of his own choice.

The Travancore Raja told Yusuf Khan of this communication of Puli Thevar. The Raja of Travancore argued that since Thevar had offered him so much, he will side with Yusuf only if Yusuf ceded the land between Cape Comorin and Kalakadu that Nawab had denied to Travancore. He also threatened Yusuf that if he supported Thevar that would mean the end of Nawab’s ambitions in country south of Tirunelveli-which indeed was a real threat.

The Dutch seizure of artillery sent by English meant for Yusuf Khan, opened the prospect of war with Dutch in Tuticorin (Toothukudi). Yusuf relented and ceded the territories demanded by the Raja and so Puli Thevar’s attempt to win this Raja ended in failure. If the Raja had allied with Thevar, the British conquest of South India might have been delayed by years and even decades. Thus Yusuf Khan was saved because by that time, Maravas across southern Tamil Nadu had flocked to Thevar’s fort to fight for their hero. It was beyond the capacity of Yusuf Khan to overpower so great a host alone, but with help from Travancore assured, he was confident. Soon, Travancore troops and Yusuf Khan’s units jointly captured the fort of Isvara Thevar, a vassal of Puli Thevar. Isvara Thevar and his men retreated to Nelkettumseval, but this victory had exhausted his ammunition and he was delayed in his next move. As they waited, a force of 6000 Maravas launched a surprise raid on the Travacore camp and killed several troops. But by time Yusuf Khan marched with his men, Marava force had retreated.

Siege of Vasdevanellur, 1759–1760

In December, 1759, Yusuf besieged fort of Vasudevanellur with his allied troops after he received a large stock of ammunition. This fort belonged to Puli Thevar and was his second strongest fort, located on top of a mountain range and was covered by a vast forest on all sides.

Puli Thevar kept 1000 men in the fort and spread out the rest of his force in the forest that surrounded the fort. These troops raided enemy camps, sniped and ambushed scattered units of Yusuf’s armies and they also disrupted his effort to build a massive construction for artillery batteries it took three weeks for Yusuf to complete the construction; relentless bombardment caused Yusuf to lose some of his heavy artillery and most of his ammunition. He had breached the wall of this mighty fort and he unwisely decided to engage his troops in a hand to hand combat with Thevar’s soldiers.

Puli Thevar was at this time not at Vasudevanellur, he was at his headquarters of Nelkattumseval. As both sides prepared for the final struggle for Vasudevanellur, Thevar collected 3000 of his ablest Maravas and led them in a night march from Nelkattumseval to Vasudevanellur.

Once he approached Vasudevanellur’s neighborhood, Thevar led his troops through the forest below the fort to avoid detection by enemy and sprang into a surprise attack on Yusuf Khan’s camp. Thevar’s troops devastated the enemy camp and Yusuf Khan threw a large force into the fray to tilt the balance. The Maravas, intoxicated by their success, fought with great ardour. In the meantime, those Maravas who had concealed themselves in forests and ambushed Yusuf Khan’s troops for the last 3–4 weeks came out of the woods and began to attack Yusuf Khan’s battery positions and the enemy infantry that was trying to move into the fort through the breach.

The Maravas were repeatedly beaten back by Yusuf’s men, but each time they returned to the attacks. These Maravas worked together with the garrison to check the enemy advance into the fort and they were successful. The Maravas then returned to the woods below the fort and lay in wait for a renewed enemy attack in night. But Yusuf Khan was nearly exhausted of his ammunition and he foresaw the catastrophe if he stood before the fort without ammunition.

The following day, Yusuf Khan and Travancore troops retreated and they split into two-Travancore troops went home while Yusuf and his men went to Tirunelveli. Yusuf Khan no longer had the ability to launch an offensive into Puli Thevar’s country so he stayed at Tirunelveli and posted his men at key points to limit Puli Thevar’s raids. For the time being his grand plan to crush this turbulent Polygar was shelved.

Thevar did not leave Yusuf Khan in peace. His Maravas ravaged Tirunelveli country so much that Yusuf Khan himself realised that he could not crush them by force so he bribed many of them to join his side. Yusuf soon found himself at war with Mysore and Dutch, which bought Thevar time. Yusuf Khan crushed a force of 3000 men sent by Kattabomman. Thevar learnt that the French were besieged in Pondicherry by the English and that Mahfuz Khan had gone over to Nawab, but his Maravas ravaged lands held by Yusuf Khan so much that he soon deployed the bulk of his force in front of Nelkettumseval in order to force the Maravas to abandon his lands.

He bought several pieces of heavy artillery but had no ammunition and sent a message to the British camp in Trichinopoly to send him ammunition. As he awaited, Puli Thevar launched a lightning raid on Yusuf’s camp and after killing and wounding several of Yusuf’s men retreated.

Finally after a long and ardous battle Puli Thevar was captured on his way to pilgrimage, and the rest as they say is the miracle of Mahadeva.

Puli Thevar’s desecendants are spread all over present day Tamil Nadu in the southern part. Most of them are located around the region called as nel kattan sevval (the place which doesn’t pay rice tribute) which before Puli Thevar’s war and after the Mohammaed Aley’s taking over Madura was known as Nel kattum sevval  (The place that pays the rice tribute)
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General Balbhadra Kunwar : The Hindu Lion of Nepal

While not much is known about the early life and exact year of birth, it is estimated that this brave Hindu warrior was born between 1775-90 in beautiful valley of Kathmandu home to the illustrious Pashupatinath temple. Balbhadra Kunwar was the first among three sons of Chandra Bir Kunwar who belonged to the Hindu Rajput clan. Historical records suggest that the family had arrived in the  Terrai region following the fall of Chittorgadh fort, in a siege by the Muhammadan Warlord Akbar, in the year 1568 CE.

The Kunwars had since set up an alliance with the Shah kings of Nepal from the dynasty of the Hindu monarch Prithvi Narayan Shah and held several important positions under the dynasty, helping to consolidate the Shah rule over Nepal.

While having many a great exploits fighting for the Hindu Gorkhali army of Nepal, Balbhadra Kunwar moment of glory lay in the part he played in the Gorkha-Anglo wars.

It was in the month of October 1814 that the soldiers of the British East India Army advanced towards the Hindu kingdom of Nepal. Being lead by Rollo Gillespie the major General, a horde of 3500 soldiers , armed with latest weapons and cannons, this force advanced to occupy the territories between the Ganga and Yamuna  rivers in Garwal and Kumaon.  Realizing that he could not defend the non-combatants against this assault in the valley of Dehradun the brave Gorkha General decided to take them to Nalapani fort (located due North East from Deradun).

A night before the declaration of war, the British General Gillespie had sent a letter to Balbhadra asking him to surrender and he would be made the Governor of Dehradun. In reply he tore the letter and said,

I shall meet your General in the battlefield “.

It was at this time that Balbadra supported by only 600 troops (including women, the young and elderly) and fight these foreign mercenaries who had come to occupy his Hindu lands.

The Hindu troops used basic rifles, stones and arrows to fight the British hordes. This was so much in contrast to the modern rifles and 11 cannons with which the British were armed.  What followed was a fierce battle between the brave Hindu Gorkha troops and the British mercenaries for the next one month.

After realizing that military might would not make these brave Hindu surrender the cowardly British decided to cut off the only supply of water to the fort at Nalpani. This causes immense trouble to the Hindus inside the vicinity of fort, especially due to the presence of small children, women and the elderly. The walls of the fort had also been battered by the fodder of the British cannons.

Many brave Hindus had lost their lives fighting for the sake of their lands. Therefore to prevent any further harm to the defenceless Babhadra Kunwar decided to take the inhabitants, combatants and non-combatants alike, to the safety Dwarka on the night of Nov 16 1814. The Brtish continued to launch attacks on them, knowing fully well that they had non-combacts with them. The proud Hindus continued to respond to these kind while couriering the defenseless and weak to safety.

Thereafter a message was sent to the British

We had handed over to you your deed and injured soldiers on your request. We now request you to hand over our injured soldiers to us”

a request declined by the British although they claimed that they were taking care of POWs.

Seeing the condition of his people, Balbhadra decided to ask Kathmandu for more troops as reinforcement to fight the foreigners. Sadly as the Shah’s were still consolidating the Hindu Kingdom, these troops could not be provided on time and so the Commander decided to move on to Gopichand hill fort from Dwara on Nov 18, 1814.

The Hindus spent the night at Gopichand hills while the British kept on bombarding them with their cannon fire. Meanwhile his trusted lieutenant Sardar Ripumardan Thapa (sardar standing for a leader and not a Sikh should any misunderstanding ensue) sustained an injury in his right arm from an enemy shell. Sadly he couldn’t continue the ascend uphill and had to stop while the rest of the Hindus continued to climb uphill to safety.

The next day on Nov 19,1814, men sent by Balabhadra carried Ripumardana to Chamuwa for treatment. Kaji Ranadipa Simha Basnyat,  Kaji Rewanta Kunwar and Subedar Dalajit Kanwar also had arrived by this time for the assistance of Gurkhas, even though they were killed by enemy fire on the very next day.

Defiant to the last of his resources ultimately after four days of thirst, hunger, weariness and enduring severe wounds the Hindu lion Balbhadra emerged out of the camp with khurkris drawn in both his mace like hands (along with the rest of 70 surviving Hindus) and roared to the British Merceneries –“ You could have never won this battle but now I myself voluntarily abandon this fort. There is nothing inside the fort other than corpses of the children and women” Saying thus, he and his Gurkhas left for the hills.

Finally a peace treaty was signed between the British East India Company and His Royal Highness Maharaja Dhiraj Girvan Vikram Shah and  the British East India Company, known as Sugauli Treaty. While the Hindu Gurkhas might not have won this war, they still came out as victors. Victors of the spirit of Sanatana Dharma, the fire that ignites the hearts of countless Hindu men and women since ages which tells them to never give up not even in the face of extreme opposition. So enamored were the British by the bravery of brave Hindu Gurkhas that one of their poets, John Ship,  dedicated the following lines to them,

I never saw more steadinesses Or bravery exhibited in my life. Run they would not and of death They seemed to have no fear Though their comrades were falling Thick around them, as bold For we were so near to know That every shot of ours told’.”

Bhalbhadra Kunwar did not loose his life in the Gurkha-Anglo war, he procceded to Lahore, then capital of Punjab to join ranks with the new Lahore regiment formed by Maharaja Ranjit Singh. Balbhadra Kunwar in keeping with his brave past was made the General of this new regiment, which consisted of entirely Hindu Gorkhali troops. The word Gorkhali was strictly reserved for those Hindus who served under the Hindu kings, others who had served the Muhammadan warlords were known as “Munglane” and were seen as lowly and unclean.

It was during the Sikh-Afghan war, that the brave General finally met his heroic end while fighting the afghans tribals during a bout of heavy artillery fire. It is said that he was the last man in his regiment to fall and kept fighting to his end. Thus came a comma to the great and heroic life of a great Hindu warrior (I saw comma because in Sanatana Dharma there is no fullstop). As a tribute to his gallantry the British erected a war memorial at Nalapani, where the following words bear inscribed bear testament to his life

as a tribute of respect for our gallant adversary Balbudder Commander of the fort and his brave Gorkhas who were afterwards while in the service of Ranjit Singh shot down in their ranks to the last man by the Afghan artillery.”

Later Capt. Balbhadra Kunwar´s descendants and family members were to establish the Rana dynasty in the middle of the 1800´s led by Jung Bahador Kunwar Rana.

Today the decendants of Balbhadra live mainly in Nepal (kathmandu and pokhara, other cities too) but are also found Internationaly in the India, USA, UK, Sweden, Denmark, Australia, U.A.E among other places.

By Amit

 

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Maharani Ahilyabai Holkar (1725-1795)

Western ‘scholarship’ has generally painted a picture of Hindu society in which women have forever been secluded from public life. This view has penetrated widely into the public mind, and has even been internalised by many Hindus. Yet if fails to take into consideration many facts.

For example, that women in much of India got the right to vote before women in Britain, that female saints were amongst the composers of the Vedas, that in some parts of India property has traditionally been passed down to the women in the family rather than to the men, or the fact that Hinduism is the only religion that could conceive of the Supreme Being as being female.

While it is true that there have been many problems for women in Hindu society, the same can be said for all societies in the world. There are many great women in Hindu history who have achieved great renown for their deeds in many spheres of life, who are remembered fondly by all Hindus, not as rebels who went against the norms of society, but as ideals that should inspire all people.

Ahilyabai Holkar is one such figure. She is fondly remembered as a noble, saintly and courageous woman. She ruled the kingdom of Indore (which was then part of the wider Maratha Empire) for several decades. Her rule is remembered as a golden age in Indore’s history.

From an agricultural background herself, she married Khanderav, prince of Indore. Thereafter, she resided in the Royal Palace. Later, she was trained in statecraft and accompanied the army to war on many occasions. At that time the Maratha Empire (which was founded by Shivaji) was at the apex of its power. There were frequent battles and skirmishes, both against foreigners as well as internal feuds. In one such battle in 1754, Ahilyabai’s husband was killed. Her aged father-in-law was shattered at the death of his son. He summoned Ahilyabai who he loved deeply, and said: “You are now my son. I wish that you look after my kingdom.”

On taking control of Indore, she declared, “This kingdom belongs to Shankar (Shiva). On behalf of Shankar I will do my duty to manage the affairs for the benefit of the people.” She lived a very simple life. Instead of living in the palace she preferred to live on the banks of the River Narmada at the pilgrimage site called “Maheshwar”. Very few rulers in history have demonstrated such a lifestyle in which they give up all royal comforts but at the same time carried on their job very well.

In 1766 the kingdom passed to Ahilyabai’s son. He is remembered as being an unworthy ruler – addicted to vice and at times cruel. At any rate, he died young and once again Ahilyabai resumed control of the kingdom’s affairs. Soon the kingdom became very prosperous. This attracted the envy of many.

The supreme ruler of the Empire, Peshwa Raghoba, was instigated by one of Ahilyabai’s own ministers to confiscate the excess wealth of Indore. Ahilyabai pointed out to him that under the agreements that existed the wealth of the treasury was supposed to be for the well being of her subjects or for charitable purposes.

The Peshwa was infuriated that she defied him, and threatened military action. She in turn challenged him to come and meet her on the battlefield. She gathered a small force, which included many women, and set out to fight. A message was sent to the Peshwa: “Now I will show you how weak I am. If I lose fighting against men I will have lost nothing. But if you lose against women then you will be in the soup! And remember, that is exactly what will happen.”

The Peshwa had a change of heart. He said, “You have misunderstood. I do not come to fight, but to mourn your son’s death.” He ended up staying as Ahilyabai’s guest for a month and was thoroughly impressed at the skill with which she ruled. For example, she had greatly reduced crime and theft, by encouraging poor people to get involved in trade and farming.

She employed forest tribes to be the protectors of travelling merchants; a job for which they were paid handsomely provided it was performed well. She spent wealth on projects such as construction of roads, wells, dharamshalas (resthouses) and mandirs (temples). She even contributed to projects outside her dominion, particularly the restoration of ancient Hindu shrines that had been destroyed by Islamic invaders.

Two famous examples were the Vishnupad Mandir in Gaya and the Somnath Mandir in Gujarat. Every day she distributed food and clothes to the poor and to holy men and women. She would personally see any citizen who wished to lodge a complaint, whether it was a poor peasant or a rich merchant. Her success in administration stands out in contrast with most other important Hindu rulers of the time who were involved in petty feuds, and were not discharging their duties fully.

Ahilyabai’s humility was one of her outstanding characteristics. Considering her achievements, she had every reason to become arrogant, a common trait in many otherwise great men and women. But quite the opposite. A court-poet once compiled a book of poems praising Ahilyabai She had the book thrown into a river! The reason was that she did not want to receive all these eloquent praises. She just wanted to discharge her duties.

At the age of 70 Ahilyabai passed away in Rameshwar. Her life shines brightly in the firmament of history, for ruling her kingdom with piety and selflessness; sincerely devoting herself to her subjects while keeping Dharma at the forefront of all that she did. Her life will be an inspiration for future generations of Hindus.

The Prime Minister, Dr. Manmohan Singh paying floral tributes at the statue of Devi Ahilyabai Holkar


“For thirty years her reign of peace,
The land in blessing did increase;
And she was blessed by every tongue,
By stern and gentle, old and young.
Yea, even the children at their mothers feet
Are taught such homely rhyming to repeat
“In latter days from Brahma came,
To rule our land, a noble Dame,
Kind was her heart, and bright her fame,
And Ahlya was her honoured name.”

-Poem on Rani Ahilyabai Holkar by Joanna Baillie in 1849

 

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